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Recent Sermons


Genesis 12, Isaiah 55, Matthew 5

Rev. Dr. Janine Wilson

Last week we started over with our study of the Bible, going all the way back to the book of Genesis and looking at the story of the Flood. We saw that the corruption and violence of humankind had harmed all life on the earth, and that God was brokenhearted over it. In an effort to put a stop to it, God turned the corruption back on people, giving them the full measure of the destruction they were already doing to themselves. After the Flood, people are the same, but God changes. God promises to never again respond to our violence with God's own violence.


Genesis 6 through 9

Pastor Beth Staten

This morning we begin a new series. This will be our second year of following a Bible study plan called the Narrative Lectionary. You have a new bulletin insert to help you during the week. From now through the season of Advent, we will be exploring stories from the Old Testament, related to the idea that we are guided by God's promises. Now you might think that if we are going to begin at the beginning, we would start with the one of the creation accounts in Genesis 1 or 2, or the story of Adam and Eve in Genesis 3.


1 John 5

Pastor Beth Staten

This morning we are going to wrap up our series on First John and as we do, I remind you of some of the glorious affirmations we have heard along the way. God is light, and in God there is no darkness at all. Whoever loves a brother or sister lives in the light. See what love our Divine Parent has lavished on us that we should be called children of God. Let us not love in word or speech but with actions and in truth. God is love and those who abide in love abide in God and God abides in them. Complete love drives out fear. Those who love God must love their brothers and sisters also. ...


1 John 4

Pastor Beth Staten

This morning's Scripture is going to sound very much like what you've heard before. The book of First John is a song with only three chords: God loves us. We love God. We love one another. We know this song. Or maybe I should say we've heard this song. But do we really know it? What's so special about a 1-4-5 chord progression?


1 John 3

Pastor Beth Staten and Mary Harris

Ten years ago, this church made the incredibly difficult and incredibly courageous decision to become officially Open and Affirming. This is a specific designation and commitment in the United Church of Christ to welcome all people, specifically including people who are lesbian, gay, bisexual, transgender, or queer. Like all true commitments, this cost us something. It cost us actual members who could not reconcile themselves theologically to this decision.


1 John 2

Rev. Mirjam Welsch

This morning Rev. Welsch is going to speak to us on some selected verses from chapter two of the book of First John. Last week we set the stage by saying that this book was written to "reaffirm the beliefs of the community during a time of spiritual upheaval or confusion," which is a feeling we understand today. The author we call John uses themes that are familiar to us from the Gospel of John; themes of word and light and love and truth. There are also strong statements in here about sin, meant to correct the false teaching of some people who were trying to lead the community astray.


1 John 1

Pastor Beth Staten

This morning we begin a five week study on the book of First John. Earlier this year, we spent months in the Gospel of John, and in many ways First John is a companion to that book. Although they share a name, most scholars no longer believe that they were written by the same person. It's more likely that they were written by two people who shared Christian beliefs that were shaped by John. Much of the language and ideas are the same. You will hear themes of light, love and truth. But some things will sound very different, such as direct statements about sin and forgiveness.


Ruth 4

Pastor Beth Staten

This morning we wrap up our study of the book of Ruth, a story about God's faithful loving-kindness and redemption, set in ancient Israel when chieftains ruled the 12 tribes. This book is like an ancient Jane Austen novel that starts with tragedy and, as you'll hear in just a minute, ends with a wedding and a baby. Remember that last week Ruth went to meet Boaz in the middle of the night and asked him to act as kinsmen-redeemer for her and Naomi, to protect and provide for them as members of his family.


Ruth 3

Chaplain Lisa Ho

Our guest preacher today is Lisa Ho, associate chaplain at Ohio Wesleyan University. Lisa holds a Bachelor of Science in communications from Ball State University and a Master of Arts in higher education from Geneva College. She joined the Chaplain’s staff at Ohio Wesleyan in 2004. At OWU, Lisa serves in various capacities. As an associate chaplain, she provides support and guidance to the Christian student groups while mentoring numerous students one on one.


Ruth 2

Pastor Beth Staten

This morning we are continuing our series on the book of Ruth. Ruth is an Old Testament book set in the time of the Judges, when the Bible says everyone did what was right in their own eyes, before Israel had a king and instead chieftains ruled 12 tribes. It's like a play. In Act 1, Naomi and her family move from Israel to Moab because of a famine. While there, her husband and sons die, leaving behind Naomi and the sons' wives, Orpah and Ruth. Hearing that the famine in Israel has ended, Naomi decides to return there.

Recent Message

Rev. Beth Gedert
For weeks we have been talking about the warnings that the ancient Hebrews received from God. If they continued to act as though they didn't want a relationship with God, regardless of what they said, eventually they would get what they wanted. And they did. First the northern kingdom of Israel was destroyed and the southern kingdom of Judah was invaded, Jerusalem was sacked, the temple was demolished and the best and brightest were taken into Exile in Babylon. Years later, some of them returned to Judah, but not all of them. Some of them made a new life for themselves in Babylon, which God had invited them to do. The story of Esther takes place more than one hundred years after the Exile. The Jews in this story are not people longing to go home. They are descendants of immigrants, citizens who are nonetheless still recognized as "different." They are working out the complexity of living as the people of God in a foreign land.